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By Linda Woodhead, Ole Riis
This well timed e-book goals to alter the way in which we predict approximately faith by means of placing emotion again onto the time table. It demanding situations a bent to over-emphasise rational facets of faith, and rehabilitates its embodied, visceral and affective dimensions. opposed to the view that non secular emotion is a in basic terms inner most subject, it bargains a brand new framework which exhibits how spiritual feelings come up within the assorted interactions among human brokers and non secular groups, human brokers and items of devotion, and groups and sacred symbols. It provides parallels and contrasts among spiritual feelings in eu and American background, in different cultures, and in modern western societies. through taking feelings heavily, A Sociology of non secular Emotion sheds new mild at the strength of faith to form primary human orientations and motivations: hopes and fears, joys and sorrows, loves and hatreds.
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Additional resources for A Sociology of Religious Emotion
An engagement ring, for example, expresses, establishes, and consolidates feelings between a couple and wider society. It can be used in symbolic gestures that take those emotions in new directions and alter the relations that it cements— for example, if it is ﬂung into the sea, or sold so that something else can be bought. As such, symbols are integral to emotion and social relations, and are not merely a sign or token of them. And their ability to carry intensely personal meanings is not separate from their enmeshment in the structures of late capitalist society, with its symbolic codes, moral values, and emotional expectations.
Modernization is understood in terms of a ‘subjective turn’ in which the inner depths of each unique soul become the locus of authority. A number of studies of the recent history of particular emotions and related institutions endorse this account. For example, Cancian and Gordon (1988) document how norms for the expression of emotions within marriage changed after the 1960s in a way that encouraged more spontaneous and ‘authentic’ expression of emotions such as anger and love, more equal emotional expression between the sexes, and a reinterpretation of love in terms of frank self-expression and mutual fulﬁlment rather than self-sacriﬁce.
Emotions and symbols Having focused mainly on emotions in social relations, we turn now to the symbolic and material contexts and manifestations of emotional life. Most of the philosophers and sociologists of emotion reviewed so far have a tendency to overlook the importance of artefacts, myths, symbols, memories, landscapes, and material settings for emotion. As we emphasize in the next chapter, attention to religion makes it much harder to ignore this entire realm of culture and materiality, partly because religious emotions are so bound up with sacred places, temples, shrines, and landscapes, and partly because they go beyond ordinary social relations to include relations with gods, goddesses, ancestors, and other symbolically mediated beings.
A Sociology of Religious Emotion by Linda Woodhead, Ole Riis